<<Torah Thoughts>>

 

Dear Friend,

 

This week we read the Torah portion “Va’et-chanan” (Deuteronomy 3:23-7:11).

“Va’Et-chanan” contains 8 positive commandments (“do’s”) and 4 negative commandments (“do not’s”).

 

Our Torah portion contains many fundamental passages such as the repetition of the Ten Commandments (first mentioned in Exodus 20- compare the passages to see the deliberate differences) and the first paragraph of the Shema, which contains the commandments of loving G-d, providing children with a Jewish education, wearing Tefillin and placing a mezuzah on the doorposts of our homes.

 

Our portion begins with Moses recounting how he implored G-d to allow him to enter Eretz Yisrael. His request was rejected and he was instructed instead to climb the mountain and behold a panoramic view of the Promised Land.

 

(Deuteronomy 4:2) We are commanded not to tamper with the Torah- neither to add to it nor to subtract. Anyone who dares to alter the commandments, for any reason- even to “increase synagogue attendance”, “modernize services” or “prop up participation in Jewish life”, is declaring G-d forbid, that the Creator & Giver of the Torah did not anticipate societal and technological advances. Such an attitude completely undermines the Jewish concept of an eternal, omniscient G-d.  There is enough room to maneuver within the framework of Jewish law to produce creative educational programs, exciting services and means of encouraging participation without compromising eternal Torah principles.

(Deuteronomy 4:4) “But you who cling to HaShem your G-d - you all live today.” Those who say that the Torah needs to be compromised in order to preserve it, watch their descendants drift into the fog of assimilation. Only those who cling to an unadulterated Jewish way of life will merit true Jewish survival.

To those who are afraid of “what the Gentiles will think” of our Torah observance, the Torah says, “You shall safeguard and perform the[ laws of the Torah] for it is your wisdom and discernment in the eyes of the peoples, who shall hear all these laws and proclaim, “Surely a wise and discerning people is this great nation!”

 

This is demonstrated by a remark of a great Czech leader. A member of parliament made a disparaging remark about the “pedantic” nature of Jewish law. “How ridiculous are these Jews! Their religion tells them to put their right shoe on before the left!” The wise (non-Jewish) statesman responded that a nation that pays so much attention to their actions and to the minutiae of the law is bound to create a superior society and to achieve great things.

 

The unique status of the Jewish People as a “Chosen People” is contingent upon remembering our covenant to fulfill the laws of the Torah. Memory is part of our national psyche- a Jew who forgets will cease to be a Jew. 

(Deuteronomy 4:7-10) “For which is a great nation that has G-d close to it the way HaShem our G-d is, whenever we call to Him? And which is a great nation that has righteous laws such as this entire Torah…? Only beware for your soul lest you forget… and remove from your heart all the days of your life. And make them known to your children and your children’s children- the day you stood before HaShem at Horev (Mt. Sinai)…”


The HAFTARA (excerpt from the prophets) this week is the first in a series of seven “Haftarot of Consolation”. These are read between Tisha B’Av and Rosh Hashanah. This week we read from Isaiah 40:1-26. The Haftara begins with the stirring words “Comfort, comfort My People”, says your G-d. “Speak to the heart of Jerusalem and proclaim to her that her time (of exile) has been fulfilled and that her iniquity has been conciliated…”  This Shabbat is referred to as “Shabbat Nachamu” since the first word of the Haftara is “Nachamu” (comfort). The word is repeated to indicate a double consolation required for the double mourning mentioned in Lamentations 1:2- “Bacho tivkeh” over the destruction of both Temples.


THE FIFTEENTH OF AV

The fifteenth of the month of Av has the status of a minor festival. This year that date occurs on Wednesday August 13.

Until Talmudic times, the fifteenth day of the month of Av was celebrated as a day of joyous festivities. The daughters of Jerusalem would dance in the vineyards and the young men would choose brides.

 

A number of reasons for celebration are mentioned in the Talmud. Here is a partial list of reasons.

 

One reason is directly linked to the ninth of Av. It was decreed that the generation that cried when they heard the slander of the spies regarding the Land of Israel would die in the desert.

Every year on the eve of the ninth of Av they would dig graves and go to sleep in them. Some would not wake up. This ritual continued until the fortieth year. That year, every one awoke the next morning. They thought they had miscalculated the date & repeated this on the following five nights. On the 15th they saw the full moon and realized that their original calculation had been correct (full moon indicates the middle of the Hebrew month). They understood that the decree for that generation to die in the desert had run its course and was now over. The next generation was now ready to enter the Land of Israel...

 

It is the date that the cutting of wood for the altar was completed before the waning of the summer sun. After this date the length and intensity of daylight was not enough to thoroughly dry out newly cut wood and prevent it from becoming wormy, thus disqualifying it from use on the altar. The donated wood was brought with fanfare to the Temple.

 

On this date, the cruel Roman oppressors finally permitted the burial of the victims of the Roman massacre at Betar. This day was commemorated since it is an important mitzvah to bury the dead and also to commemorate the miracle that occurred. The corpses of the victims remained intact until they were buried.


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This edition of JLE E-NEWS has been sponsored by MRS. NORMA STEINBERG in memory of MRS. FREDA PHILLIPS, beloved wife, mother & grandmother.

 

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Shabbat Shalom.

 

Best wishes,

Rabbi Baruch Price

 

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